"One of the best meditation guides in years. Clear, uncomplicated, inspiring, and straight from the heart of a true expert who's been there. Highly recommended."
~ Larry Dossey, MD, author of Healing WordsTaken from Chapter 1: THE JOURNEY OF AWAKENING Preface The unfolding of every life is mysterious and often whimsical. Mine is no different. It has been a curious, often humorous, journey involving the study and application of spirituality within the context of a healing, teaching, writing, consulting, coaching, and interfaith ministerial career. Meditation as a Way of Life, an informal sequel to my Pocket Guide to Meditation, renders my acquired knowledge in a down-to-earth way to help people create a lifestyle grounded in spiritual disciplines and a meditative practice that is effective regardless of religious affiliation and is applicable to all faiths. The methods involved and the principles governing them are presented through the lens of my perspective, which is based on teachings of the modern spiritual master Paramahansa Yogananda that truth is universal and that one’s relationship with God is enhanced through scientific meditation. Anyone, anywhere, can benefit by this content confident that it is not based on belief or opinion, but on time-tested spiritual tenets. Authority in any field, spiritual or mundane, stems from experience and related understanding. While involvement is no measure of wisdom, this book results from over thirty-seven years of committed participation in mind-body disciplines and immersion in meditative practices originating from an authentic spiritual tradition. For those unfamiliar with meditation, it is not, as some modern expressions would depict it, a method to enhance health, boost creativity, or reduce stress. Those may be by-products of meditation, but they are not what meditation is about. This book presents meditation from a classical yogic perspective, as a discipline that involves mastering life force and consciousness to reunite the individual soul with Infinite Spirit. Meditation is founded on a worldview that ascribes to life a profound spiritual purpose and chronicles the soul’s descent from Spirit into embodiment and its ultimate goal of reuniting with the Divine. The metaphysical (beyond the physical) principles related to meditation have been refined from thousands of years of inner pursuits and realizations about subtle realities. These matters transcend ideological differences, not by discounting diverse faith systems, but by revealing common esoteric threads and the spiritual harmony that unites them. Present in all valid religions is an underlying truth that serves as the basis upon which claims of universality arise. That truth is the foundation upon which this book is built. The meditative practice and guidelines for spiritual living taught by Paramahansa Yogananda and presented here derive from cosmic laws that, unlike variable beliefs, doctrines, and dogma, which may shift individually or from creed to creed, are rooted in immutable verities relevant to all people regardless of culture, era, or worship preference. As has long been said, the sun shines equally on all. So, too, the tenets of Spirit operate without regard for religion, caste, color, gender, race, age, or other forms of human differentiation. Putting such principles into practice will only enrich one’s relationship with the Divine. Readers are free to remain healthfully skeptical about any challenging topic, incorporating what rings true and deferring judgment on what seems questionable. This approach is prudent and self-honoring. Yet, discounting what is presented here merely because it seems unfamiliar may be rash. Until a critical mass of inner experience is acquired, the limitations of intellect often get in the way of subtle understanding. The best way to approach this material is with a receptive heart and an open mind. Read, learn, and apply; the results will speak for themselves. “Doubt or no doubt, restless or calm, result or no result keep meditating daily; but try to increase the depth of it, and you will get results. . . . After the negative state of silencing the mind is reached, meditation gives positive conscious contact with God as ever new joy, light and the cosmic sound of Aum.”1 Chapter 1 - The Journey of Awakening - If you are familiar with children, you can appreciate how their tenacious “Why, why?” questions can be challenging. Yet who can blame them for their questions: they live in the world and want to make sense of it. Natural inquiries often become more articulate or profound with age but, despite the polish of mature intellects, remain focused on basic meaning-of-life issues. The quest to grasp why we are here represents a primal human need to solve the mystery of existence. Probing for answers has fostered philosophical and religious thought, yet despite extensive reflection the search continues. The unfolding tableau of theoretical physics, near-death phenomena, and past-life research has only intensified our pursuits. As knowledge of the outer universe expands, so does awareness of our inner nature. In some instances the line between physics and metaphysics resembles an ideological spectrum more than separate fields of inquiry. In the television miniseries Broken Trail, the aging cowboy played by Robert Duvall reflects, “We are all travelers in this world. From the sweet grass to the packing house, birth till death, we travel between the eternities.”1 Eventually, everyone entertains questions about existence and feels compelled to explore life’s meaning. When people do that, they begin a journey toward awakening. Just as seeds planted in fertile soil inexorably grow toward the light, we are evolutionarily called from an automatic-pilot existence toward one of spiritual awareness. Some come to this readily through an affinity for philosophy, religion, or natural wonder. Others seek relief from hardship through esoteric or religious study. By midlife, our stable routines often become haunted by issues of mortality and awareness that outer accomplishments are not necessarily the benchmarks of a life well lived. Despite such prompts, a key question arises: why is there any evolutionary compulsion in the direction of self-inquiry? The answer is a bold but defensible statement: we are hardwired to seek connection with our Source. Consider that everyone is fundamentally motivated by a drive for fulfillment. Each of us has a conscious or unconscious desire to be happy, regardless of how that manifests individually. Epitomized for some as a spouse or family, for others it is a job, house, car, income, or power. Yet life repeatedly teaches—usually dramatically—that seeking happiness externally is a recipe for disappointment. Satisfaction arising from outer causes does exist, at least temporarily, but upon reflection it is clear that happiness is not a fundamental component of things (or people) per se but arises from our reactions to them. These reactions reflect a capacity to access a preexisting inner joy that reveals itself when tapped by external circumstances. If joy were an ingredient of externals it would engender universal responses rather than subjective responses. For example, when splashed with water we all get wet; that is objective and universal. Our reaction to getting splashed, however, be it glee or annoyance, is subjective and is not a quality of the water itself. Thus, the sense of fulfillment we get from people or things is a relative one subject to our reactions. This temporary sense of fulfillment is prone to innumerable variables that may shift unpredictably. Enduring relationships are complexities in and of themselves and worthy of the effort, but they too must be guided by wisdom in order to last. The bold truth is that nothing outside us produces or sustains lasting joy. Even those who allegedly have it all eventually experience emptiness if their measures of life satisfaction are hung on temporal rungs. Joy is part of our inner domain and must be reaped from its interior source to ensure sustainability. Understandably, we want whatever happiness we have to stay. When it does not, we blame a laundry list of culprits—spouses, jobs, money—for being inadequate and complicating our lives. But existential dilemmas such as these are never fully attributable to outside factors; they arise largely within us from regions composing our essential core. When we are disconnected from this essence and what it provides, external affairs gain power over our peace of mind. Negative mental states spawn diverse forms of physical or emotional distress, but all fundamentally manifest spiritual malaise. Such distress compels us to corrective actions, which inevitably include meaning-of-life reflection. Yet, again, why are we flung into this messy dynamic? Because we are esoterically confused creatures of paradox. Incarnate physically, we are not, as the singer Madonna suggests, material beings living in a material world. That is a delusion many succumb to and inevitably suffer from. The famed Jesuit Teilhard de Chardin rightly declared, “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”2 His assertion testifies to a deep reality. Our essence, that which imbues us with consciousness, call it soul or Spirit, hails from that which created it. Since we are a component of the Divine, our souls necessarily seek completion through reuniting with it, and that compels us accordingly. Wholeness or fulfillment, therefore, can never be gotten from temporal means, but solely by returning to our source. Why is this fundamental principle not more obvious? Why do we consistently rely on sensory or material gratification to make us feel complete and repeatedly wind up in pitiful straits? That is because of the esoteric paradox. Soul cravings are blurred by the body containers in which they are housed, and, complicating matters further, the world supports this misperception. Our complex psychophysical constitutions are such that spiritual drives get muddied when routed through body/mind channels that link satisfaction with sensory stimuli. We are motivated by various impulses, only to find that many of them arise from, and distort, soul-based longings. It is a perverse system, certainly a recipe for heartache, but there it is. Take love for example. We want love and go to great lengths to acquire it, but why? On one level it makes us feel good, complete, or connected to something bigger than ourselves. Unfortunately, this search for love often leads us to “all the wrong places.” The truth is that we want love because it, too, is part of our spiritual constitution. Our essence is love, and, like moths drawn to light, we crave it. Love in turns produces joy; thus the soul fundamentally yearns for love and joy because they compose the nature of Spirit, with which we seek alignment. Viewing the quest for love and joy through this lens shifts life perspectives considerably. Human love and relationships are not to be dismissed, but the compulsions for each are clearly not as simple as they seem. They are rooted in soul-based spiritual drives that go beyond the temporal to the eternal, which is why spiritual giants—Jesus, Krishna, and Buddha to name but three—uniformly warned against putting stock in the world. It will not deliver what the soul craves. According to Christian tradition as expressed by John in his First Epistle, this sentiment is succinctly presented as: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”3 Krishna similarly exhorts spiritual aspirants to keep singularly focused on the divine in all circumstances: “But whereso any doeth all his deeds, renouncing self for Me, full of Me, fixed to serve only the Highest, night and day musing on Me—him will I swiftly lift forth from life’s ocean of distress and death whose soul clings fast to Me. Cling thou to Me! Clasp Me with heart and mind! So shalt thou dwell surely with Me on high.”4 And Buddha preached Four Noble Truths and the Eightfold Path directing people away from wrong thinking, desire, and the suffering they produce because he sought their greatest good, a spiritual potential not realized through temporal fixation or endeavors. All spiritual masters teach that lasting happiness cannot be gained from transient worldly means. Refuge in the eternal is the only way to enduring fulfillment. On the plus side, earthly disillusionment is a magnificent, rather crafty nudge toward spiritual inquiry and reconciliation. We need not become anything, but merely recollect what we already are: Spirit. Consider legendary figures like Francis of Assisi, Ramana Maharshi, Moses, Mohammed, or the Buddha. Each had relatively ordinary lives until extraordinary events transpired. Through grace and dedication to higher pursuits, they attained levels of illumination we all innately seek. They also demonstrated that their realizations are not for a select few but are available to all. As gold covered by mud nevertheless remains gold, once the grime of spiritual debris is removed our spiritual essence is revealed. Again, we need not become anything, but merely reconnect with what we already are: Spirit. We are all soul waves bobbing on a sea of Spirit. The ocean of Spirit knows it has created these waves, yet the waves must recall that they are of the ocean. Those willing to plumb the depths of consciousness will, eventually, come to this realization. Sensory pleasures and material acquisition can never be our ultimate goal; they simply do not provide what the soul needs. Since we are souls only temporarily encased in bodies, our requirements for fulfillment must be aligned with our source. This truth is what prompts us to self-discovery through the vicissitudes of life. Once these matters are embraced, the journey of awakening begins and inexorably leads us to completion in Spirit. Although worldly influences can temporarily derail us from the inner journey, those ready to undertake it will find the journey beneficial. Just as sparks of self-inquiry may be fanned into flames of wisdom, using the methods of meditation provided herein will help seekers walk the transformative path and harvest the fruits of Spirit latent within. You may purchase this book on: www.amazon.com |
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